"Peace-Maker or Peace-Breaker"

Introduction:

9 The substantive εἰρηνοποιοί, “peacemakers,” of the seventh beatitude occurs only here in the NT (the verb of the same stem occurs in Col 1:20). In the context of the beatitudes, the point would seem to be directed against the Zealots, the Jewish revolutionaries who hoped through violence to bring the kingdom of God. Such means would have been a continual temptation for the downtrodden and oppressed who longed for the kingdom. The Zealotsby their militarism hoped furthermore to demonstrate that they were the loyal “sons of God.” But Jesus announces the kingdom entirely apart from human effort and indicates that the status of υἱοὶ θεοῦ, “children of God” (cf. Rom 9:26), belongs on the contrary to those who live peaceably. It is the peacemakers who will be called the “children of God.” Later in the present chapter, Jesus will teach the remarkable ethic of the love of even one’s enemies (vv 43–48). This stress on peace becomes a common motif in the NT (cf. Rom 14:19; Heb 12:14; Jas 3:18; 1 Pet 3:11).

-Word Biblical Commentary Vol 33A Matthew 1-13

-The Pillar New Testament Commentary: The Gospel According to Matthew

-The New International Greek Testament Commentary: The Gospel of Matthew

-David Guzik’s Commentaries on the Bible: Matthew

-The IVP New Testament Commentary Series: Matthew

Jesus said, “Blessed are the peacemakers, because they will be called sons of God” (Matt. 5:9). This is the only place in the New Testament where this word “peacemakers” is found. Into a world that is ugly with violence and hate, Jesus sends us as peacemakers. We aren’t given the choice of whether or not we would like to be peacemakers and we certainly aren’t given the choice of what kind of world we would like to live in. As bad as things may be with protests, riots, fires, murders, etc., this is the only world we have and if we are going to be true to our Lord, we must be peacemakers. But, what did He mean by peacemakers?

Body:

I. The misconceptions of a peacemaker

First, let’s dispel the misconceptions of peacemakers.

1. Peacemaking is not the absence of conflict. Peace in the Bible is never to be confused with pacifism. Avoidance of strife. Never are we instructed to run from conflict.

2. Putting our head in the sand, hoping that the conflict will end, only delays the inevitable.

3. Appeasement of parties. The “peace at any price” mentality is far from biblical command. I have discovered that you can never make everyone happy all the time.

4. Accommodation of issues. The person who glosses over the problems, acting as if everything is alright when it is not is not a peacemaker.

II. The meaning of peacemakers

So what did Jesus mean by peacemaker?

A working definition of a peacemaker is someone who is actively seeking to reconcile people to God and to one another.

Let’s look closely at the word peacemaker. Easily we can see that this compound word is comprised of two very common words: “peace” and “maker.”

The word peace is the Hebrew word shalom. Often used as a greeting word or a departing word in much the same way we would utter “hello” or “goodbye,” it is a broad term related to health, prosperity, harmony, and wholeness. It means perfect welfare, serenity, fulfillment, freedom from trouble, and liberation from anything which hinders contentment.

When a Jew said “Shalom” they were wishing on another the full presence, peace, and prosperity of all the blessedness of God. The famous Aaronic benediction of Numbers 6:24-26 brings out this idea very clearly: “The LORD bless you and protect you; the LORD make His face shine on you, and be gracious to you; the LORD look with favor on you and give you peace” (Num. 6:24-25).

It is important to remember that peace in the Bible is always based on justice and righteousness. Where justice prevails and righteousness rules, there you will also have peace. But without those two virtues, lasting peace is not possible.

The word “make” in the term “peacemakers” comes from the Greek verb that means “to do” or “to make.” It is a word bursting with energy.

It mandates action and initiative. Someone has to drag the combatants to the table and give them a reason to put down their arms. Notice Jesus did not say “Blessed are the peacewishers or the peacehopers or the peacedreamers or the peacelovers or the peacetalkers.” Peace must be made. Peace never happens by chance. A peacemaker is never passive. They always take the initiative. They are up and doing.

So when these two words are taken together, “peace” and “maker,” it describes one who actively pursues peace. The peacemaker pursues more than the absence of conflict; they don’t avoid strife (in fact, sometimes, peacemaking will create strife); they aren’t merely seeking to appease the warring parties; they aren’t trying to accommodate everyone. Instead, they are pursuing all the beauty and blessedness of God upon another.

As William Barclay translates this verse, “They are people who produce right relationships in every sphere of life.”

So, to sum this all up, peacemaker means to actively pursue and initiate peace/reconciliation between two individuals whether in the church or outside of the church. And this can only be done by having one foot on one side and another foot on the other side and bringing them together. We are not called to pick a side! We are on God’s side!

Transition: Now that we know what a peacemaker is, where can we find a person that models it? This beings us to our next point:

III. The model peacemaker

Peacemaking is a divine work. God is the author of peace. And, Jesus is the supreme Peacemaker. Jesus came to establish peace; His message explained peace; His death purchased peace; and His resurrected presence enables peace.

The messianic predictions were that he would be the “Prince of Peace” (Isa. 9:6). The angels announced his birth by singing, “Glory to God in the highest heaven, and peace on earth to people He favors!” (Luke 2:14).

Jesus’ persistent word of absolution to sinners was, “Go in peace!”

Just before he was crucified, Jesus’ last will and testament was, “Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Your heart must not be troubled or fearful” (John 14:27).

When the Lord returned after the resurrection, his first word to the disciples was “Shalom.” "Peace to you!" (Luke 24:36).

The life of Jesus was saturated with h\His mission to bring the peace of God and to initiate the healing relationships of peace with God. He paid an enormous price for us to experience peace. In fact, the very same word, peacemakers, which is used of us in this Beatitude, is applied by the apostle Paul to what God has done through Christ so that we could be at peace with God. Through Christ God was pleased “. . . to reconcile everything to Himself by making peace through the blood of His cross” (Col. 1:20). Furthermore, the apostle Paul informed us that Jesus “. . . might create in Himself one new man from the two, resulting in peace” (Eph. 2:15). Jesus saw the gravity of our problem and He refused to sweep it under the rug or stick His head in the sand. Only a drastic solution would suffice, so He “made peace” by shedding his blood on the cross. Christ is our supreme example in bringing peace in our hearts, our relationships, our church, our nation, and our world.

IV. The method of peacemaking

That task, however, will not be easy nor will it be pretty. And, those who do it will often be misunderstood.

In 1781 Ben Franklin wrote to John Adams, “‘Blessed are the peacemakers’ is, I suppose, for another world. In this world they are frequently cursed.”

Unfortunately, that’s true.

Unfortunately, when we read the words of Jesus, “Blessed are the peacemakers,” we smile blandly and say, “Oh, that’s nice.” But peacemaking is not nice. Peacemaking is messy and wrenching work. It takes time and a lot of emotional energy. It is like crossing a fast moving creek on slippery rocks. The journey is needed. The work is risky. And, sometimes you fall. You get bruised. And, sometimes you don’t make it across the stream.

And, let me be honest, sometimes, peacemaking doesn’t work. In Paul’s letter to the Romans, he exhorted, “If possible, on your part, live at peace with everyone” (Rom. 12:18). We are to live at peace with everyone. That is a pretty clear command. But Paul adds that all important phrase, “If it is possible.” Sometimes peace isn’t possible. There are those cantankerous types who just go through life picking fights with everyone they meet. You can’t always live at peace with people like that.

However, let’s focus on the phrase “as far as it depends on you.” The hallmark of a Christian is the ability to get along with other people. The testimony of a church is its ability to get along with other people. We have a God-given, scripturally-directed responsibility to pursue peace. The apostle Paul declared, “God has called you to peace” (1 Cor. 7:15). Does that mean we agree with everything others say or do? No. Sometimes we agree to disagree, agreeably. God wants His children to be bridge builders. What can you and I do to build those bridges of peace? What steps, what methods, can we employ to actively reconcile people to God and to one another?

A. Talk to God

I find it crucial to talk to the Lord about what I’ve done or what people have done to me before I talk to them. It gives me perspective and tenderness. The Lord helps me see the deeper needs in the relationship and what has caused the problem. He, also, shows me my part, and often, my wrong words, behavior, or attitude that is hindering the reconciliation. Even if the other person is 95 percent in the wrong and I am only 5 percent in the wrong, I still have to confess my error. Then, I surrender the conflict to the Lord.

B. Take the first step

Jesus is real clear on this action. Jesus said, “So if you are offering your gift on the altar, and there you remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift” (Matt. 5:23-24). This, I believe, is the most ignored verse in the Bible. Later, Jesus said, "If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother” (Matt. 18:15). You are to make the first move. Peacemakers take the initiative. “But,” you say, “Why should I go to the person when they are the one that hurt me.” Do you want the biblical answer? Because Jesus says so. Conflict is never resolved accidentally. That first step may be a letter, a phone call, or a visit. If someone has wrong you or you have wronged someone else, take action today. Your peace of mind and your Christian witness depends on your taking the first step. Happiness awaits action.

C. Tell the other person how you feel

When you take the first step and speak to the other person, before you speak, remember the words of Solomon and Paul.

Solomon wrote, “A gentle answer turns away anger, but a harsh word stirs up wrath” (Prov. 15:1).

Paul wrote, “No rotten talk should come from your mouth, but only what is good for the building up of someone in need, in order to give grace to those who hear” (Eph. 4:29).

Empathize with their feelings. Consider their situation. Attack the problem not the person. Clarify don’t confront. Cooperate as much as possible. Emphasize reconciliation not resolution. Reconciliation is more crucial than being right.

D. Stop talking about the people who have hurt you to other people

Nothing disqualifies us in being peacemakers more than talking about people rather than talking to them.

The old Spanish proverb is correct: “Whoever gossips to you will gossip of you.”

A peacemaker never says anything about another person that she or he has not first said to that person directly. After that, why tell anyone else?

V. The mantel of peacemaking

When you put the above steps into practice, you earn a recognition that far exceeds anything that you can imagine. Jesus said, “Blessed are the peacemakers, because they will be called sons of God” (Matt. 5:9). The word called means to be officially designated as holding a particular rank or office, as when you name a chair or choose a captain or designate a spokesman.

Jesus says that those who are peacemakers will be known and recognized as what they really are - the sons of God. You may assume at first glance that “sons of God” means the same as “children of God.” But the terms are not quite identical. A “child of God” is one who is a part of the family. It is a statement of position. A “son of God” is one who is like the family. It is a statement of character. A son of God is one who not only carries on the family name but bears the family resemblance and reputation. Jesus is saying that as His followers become known as peacemakers, they will be recognized as the sons of God who share His name and share His mission.

Do the people in your life recognize the family resemblance based on your efforts of peacemaking? You may be a child of God because you accepted Christ, but you are a Son of God because you pursue peace. Are you actively seeking to reconcile people to God and one another - putting two neighbors back on speaking terms, restoring unity within a family, or making amends with a brother or sister? Are you recognized as assisting in God’s activity in our world? We are doing what God himself has done for us through Christ and doing to others what God intends of us.

The opposite must be pointed out as well. The opposite of peacemakers is troublemakers. People who are mean-spirited, stirring up strife, and creating conflict.

Allow me to quote pastor and author Kent Hughes: “If we are not peacemakers, but instead are troublemakers, there is every likelihood that we are not true children of God." Notice his word choice. Troublemakers definitely are not bearing the character of Jesus. In fact, Hughes questions their position in the family of God. And I would have to agree if what we believe the Word says is true then the opposite is true as well.

Peacemakers are sometimes troublemakers to bring peace, but troublemakers make trouble for the sake of trouble. If our character is such that we spread rumors and gossip about others; if we are constantly spreading discontent; if we find joy in the report of trouble and scandal; if we are omnicritical, always faultfinding; if we are unwilling to be involved in peacemaking; if we are mean - if these negative qualities characterize our lives, there is a good chance we are not Christians.

Notice I did not say, if we fall into these things or are struggling to control them; but rather if these elements are a part of our character. If this is what we are like, then we need to take a day off from work or school and spend it with the Scriptures open before us, seeking the face of God. True children of God are not troublemakers!”

Those are sobering words. The good news of the gospel is that a troublemaker can become a peacemaker. My experience with troublemakers is that they are creating conflict in their external world because they have internal strife. They can change. They “must” change to experience the reward and benefit of this beatitude.

VI. The “must” of peacemaking

The radicalness of Christ’s call to peacemaking demands a radical remaking of human personality.

One must first have a profound experience of the shalom of God. No one can become a peacemaker until he has found peace himself. We cannot give what is not real to us. Peacemaking begins with an experience of peace in our own hearts.

The salutation of the Apostle Paul’s letters almost always begin “Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil. 1:2). Reading his letters, you never find the order reversed to “peace and grace.” Grace always comes before peace. We have to experience the grace of God before we can experience the peace of God. We have to come into relationship with God through his son Jesus Christ before we can be purveyors of peace to others. We have to know peace ourselves before we can make peace in our relationships. In other words, we can’t make peace if we don’t have peace.

Conclusion:

Do you know the Peacemaker? Have you come into a relationship with Jesus, the Prince of Peace?

Our Lord is on a recruiting mission this morning. He’s looking for a few volunteers to join God’s Peace Corps. He’s looking for a few good men and a few good women who will spread God’s peace all over the world.

So much war, so much strife, so much pain exists in the world. That means there is plenty of work for you and me to do. Will we take up the mantel of peacemaker? Every tiny step, every pure action, receives God’s blessing!

How do you get involved in the world? Be a peacemaker! What will you be called? A son of God!

Some 700 years ago a remarkable man was born. Although he was the son of an Italian cloth merchant and destined to be a knight, he forsook the path of wealth and fame, choosing instead to wear a ragged cloak tied with a rope borrowed from a scarecrow. He spent his days preaching and giving to others. He chose to live in utter poverty.

History records that he was a noble, kind, humble, Christlike man - one of the greatest Christians who ever lived. We know him today as St. Francis of Assisi. Centuries after his death, someone translated one of his prayers into English. It was later set to music. Many of you know these words by heart.